Chapter 198

Miserable, who has not at home where to be by himself Misfortunes that only hurt us by being known Mix railing, indiscretion, and fury in his disputations Moderation is a virtue that gives more work than suffering Modesty is a foolish virtue in an indigent person (Homer) More ado to interpret interpretations More books upon books than upon any other subject More brave men been lost in occasions of little moment More solicitous that men speak of us, than how they speak More supportable to be always alone than never to be so More valued a victory obtained by counsel than by force Morosity and melancholic humour of a sour ill-natured pedant Most cruel people, and upon frivolous occasions, apt to cry Most men are rich in borrowed sufficiency Most men do not so much believe as they acquiesce and permit Most of my actions are guided by example, not by choice Mothers are too tender Motive to some vicious occasion or some prospect of profit Much better to offend him once than myself every day Much difference betwixt us and ourselves Must for the most part entertain ourselves with ourselves Must of necessity walk in the steps of another My affection alters, my judgment does not My books: from me hold that which I have not retained My dog unseasonably importunes me to play My fancy does not go by itself, as when my legs move it My humour is no friend to tumult My humour is unfit either to speak or write for beginners My innocence is a simple one; little vigour and no art My mind is easily composed at distance My reason is not obliged to bow and bend; my knees are My thoughts sleep if I sit still My words does but injure the love I have conceived within Natural death the most rare and very seldom seen Nature of judgment to have it more deliberate and more slow Nature of wit is to have its operation prompt and sudden Nature, who left us in such a state of imperfection Nearest to the opinions of those with whom they have to do Negligent garb, which is yet observable amongst the young men Neither be a burden to myself nor to any other Neither continency nor virtue where there are no opposing desire Neither men nor their lives are measured by the ell Neither the courage to die nor the heart to live Never any man knew so much, and spake so little Never did two men make the same judgment of the same thing Never observed any great stability in my soul to resist passions Never oppose them either by word or sign, how false or absurd Never represent things to you simply as they are Never spoke of my money, but falsely, as others do New World: sold it opinions and our arts at a very dear rate Nnone that less keep their promise(than physicians) No alcohol the night on which a man intends to get children No beast in the world so much to be feared by man as man No danger with them, though they may do us no good No doing more difficult than that not doing, nor more active No effect of virtue, to have stronger arms and legs No evil is honourable; but death is honourable No excellent soul is exempt from a mixture of madness No great choice betwixt not knowing to speak anything but ill-- No man continues ill long but by his own fault No man is free from speaking foolish things No man more certain than another of to-morrow--Seneca No necessity upon a man to live in necessity No one can be called happy till he is dead and buried No other foundation or support than public abuse No passion so contagious as that of fear No physic that has not something hurtful in it No use to this age, I throw myself back upon that other No way found to tranquillity that is good in common Noble and rich, where examples of virtue are rarely lodged Nobody prognosticated that I should be wicked, but only useless Noise of arms deafened the voice of laws None of the sex, let her be as ugly as the devil thinks lovable Nor get children but before I sleep, nor get them standing Nor have other tie upon one another, but by our word Nosegay of foreign flowers, having furnished nothing of my own Not a victory that puts not an end to the war Not being able to govern events, I govern myself Not believe from one, I should not believe from a hundred Not certain to live till I came home Not conceiving things otherwise than by this outward bark Not conclude too much upon your mistress’s inviolable chastity Not for any profit, but for the honour of honesty itself Not having been able to pronounce one syllable, which is No! Not in a condition to lend must forbid himself to borrow Not melancholic, but meditative Not to instruct but to be instructed Not want, but rather abundance, that creates avarice Nothing can be a grievance that is but once Nothing falls where all falls Nothing is more confident than a bad poet Nothing is so firmly believed, as what we least know Nothing is so supple and erratic as our understanding Nothing noble can be performed without danger Nothing presses so hard upon a state as innovation Nothing so grossly, nor so ordinarily faulty, as the laws Nothing tempts my tears but tears Nothing that so poisons as flattery Number of fools so much exceeds the wise O Athenians, what this man says, I will do O my friends, there is no friend: Aristotle O wretched men, whose pleasures are a crime O, the furious advantage of opportunity! Obedience is never pure nor calm in him who reasons and disputes Obliged to his age for having weaned him from pleasure Observed the laws of marriage, than I either promised or expect Obstinacy and contention are common qualities Obstinacy is the sister of constancy Obstinancy and heat in argument are the surest proofs of folly Obstinate in growing worse Occasion to La Boetie to write his “Voluntary Servitude” Occasions of the least lustre are ever the most dangerous Occupy our thoughts about the general, and about universal cause Of the fleeting years each steals something from me Office of magnanimity openly and professedly to love and hate Oftentimes agitated with divers passions Old age: applaud the past and condemn the present Old men who retain the memory of things past Omit, as incredible, such things as they do not understand On all occasions to contradict and oppose One door into life, but a hundred thousand ways out One may be humble out of pride One may more boldly dare what nobody thinks you dare One may regret better times, but cannot fly from the present One must first know what is his own and what is not Only desire to become more wise, not more learned or eloquent Only secure harbour from the storms and tempests of life Only set the humours they would purge more violently in work Open speaking draws out discoveries, like wine and love Opinions they have of things and not by the things themselves Opinions we have are taken on authority and trust Opposition and contradiction entertain and nourish them Option now of continuing in life or of completing the voyage Order a purge for your brain, it will there be much better Order it so that your virtue may conquer your misfortune Ordinances it (Medicine) foists upon us Ordinary friendships, you are to walk with bridle in your hand Ordinary method of cure is carried on at the expense of life Others adore all of their own side Ought not only to have his hands, but his eyes, too, chaste Ought not to expect much either from his vigilance or power Ought to withdraw and retire his soul from the crowd Our extremest pleasure has some sort of groaning Our fancy does what it will, both with itself and us Our judgments are yet sick Our justice presents to us but one hand Our knowledge, which is a wretched foundation Our qualities have no title but in comparison Our will is more obstinate by being opposed Over-circumspect and wary prudence is a mortal enemy Overvalue things, because they are foreign, absent Owe ourselves chiefly and mostly to ourselves Passion has a more absolute command over us than reason Passion has already confounded his judgment Passion of dandling and caressing infants scarcely born Pay very strict usury who did not in due time pay the principal People are willing to be gulled in what they desire People conceiving they have right and title to be judges Perfect friendship I speak of is indivisible Perfect men as they are, they are yet simply men Perfection: but I will not buy it so dear as it costs Perpetual scolding of his wife (of Socrates) Petulant madness contends with itself Philopoemen: paying the penalty of my ugliness Philosophy Philosophy has discourses proper for childhood Philosophy is nothing but to prepare one’s self to die Philosophy is that which instructs us to live Philosophy looked upon as a vain and fantastic name Phusicians cure by by misery and pain Physic Physician worse physicked Physician: pass through all the diseases he pretends to cure Physician’s “help”, which is very often an obstacle Physicians are not content to deal only with the sick Physicians fear men should at any time escape their authority Physicians were the only men who might lie at pleasure Physicians: earth covers their failures Pinch the secret strings of our imperfections Pitiful ways and expedients to the jugglers of the law Pity is reputed a vice amongst the Stoics Plato angry at excess of sleeping than at excess of drinking Plato forbids children wine till eighteen years of age Plato said of the Egyptians, that they were all physicians Plato says, that the gods made man for their sport Plato will have nobody marry before thirty Plato: lawyers and physicians are bad institutions of a country Plays of children are not performed in play Pleasing all: a mark that can never be aimed at or hit Pleasure of telling (a pleasure little inferior to that of doing Possession begets a contempt of what it holds and rules Practical Jokes: Tis unhandsome to fight in play Preachers very often work more upon their auditory than reasons Preface to bribe the benevolence of the courteous reader Prefer in bed, beauty before goodness Preferring the universal and common tie to all national ties Premeditation of death is the premeditation of liberty Prepare ourselves against the preparations of death Present Him such words as the memory suggests to the tongue Present himself with a halter about his neck to the people Presumptive knowledge by silence Pretending to find out the cause of every accident Priest shall on the wedding-day open the way to the bride Proceed so long as there shall be ink and paper in the world Profession of knowledge and their immeasurable self-conceit Profit made only at the expense of another Prolong his life also prolonged and augmented his pain Prolong your misery an hour or two Prudent and just man may be intemperate and inconsistent Prudent man, when I imagine him in this posture Psalms of King David: promiscuous, indiscreet Public weal requires that men should betray, and lie Puerile simplicities of our children Pure cowardice that makes our belief so pliable Put us into a way of extending and diversifying difficulties Pyrrho’s hog Quiet repose and a profound sleep without dreams Rage compelled to excuse itself by a pretence of good-will Rage it puts them to oppose silence and coldness to their fury Rash and incessant scolding runs into custom Rather be a less while old than be old before I am really so Rather complain of ill-fortune than be ashamed of victory Rather prating of another man’s province than his own Reading those books, converse with the great and heroic souls Reasons often anticipate the effect Recommendation of strangeness, rarity, and dear purchase Refusin to justify, excuse, or explain myself Regret so honourable a post, where necessity must make them bold Remotest witness knows more about it than those who were nearest Represented her a little too passionate for a married Venus Reputation: most useless, frivolous, and false coin that passes Repute for value in them, not what they bring to us Reserve a backshop, wholly our own and entirely free Resolved to bring nothing to it but expectation and patience Rest satisfied, without desire of prolongation of life or name Restoring what has been lent us, wit usury and accession Revenge more wounds our children than it heals us Revenge, which afterwards produces a series of new cruelties Reverse of truth has a hundred thousand forms Rhetoric: an art to flatter and deceive Rhetoric: to govern a disorderly and tumultuous rabble Richer than we think we are; but we are taught to borrow Ridiculous desire of riches when we have lost the use of them Right of command appertains to the beautiful-Aristotle Rome was more valiant before she grew so learned Rowers who so advance backward Rude and quarrelsome flatly to deny a stated fact Same folly as to be sorry we were not alive a hundred years ago Satisfaction of mind to have only one path to walk in Satisfied and pleased with and in themselves Say of some compositions that they stink of oil and of the lamp Scratching is one of nature’s sweetest gratifications Season a denial with asperity, suspense, or favour See how flexible our reason is Seek the quadrature of the circle, even when on their wives Seeming anger, for the better governing of my house Send us to the better air of some other country Sense: no one who is not contented with his share Setting too great a value upon ourselves Setting too little a value upon others Settled my thoughts to live upon less than I have Sex: To put fools and wise men, beasts and us, on a level Shake the truth of our Church by the vices of her ministers Shame for me to serve, being so near the reach of liberty Sharps and sweets of marriage, are kept secret by the wise She who only refuses, because ‘tis forbidden, consents Shelter my own weakness under these great reputations Short of the foremost, but before the last Should first have mended their breeches Silence, therefore, and modesty are very advantageous qualities Silent mien procured the credit of prudence and capacity Sins that make the least noise are the worst Sitting betwixt two stools Slaves, or exiles, ofttimes live as merrily as other folk Sleep suffocates and suppresses the faculties of the soul Smile upon us whilst we are alive So austere and very wise countenance and carriage--of physicians So many trillions of men, buried before us So much are men enslaved to their miserable being So that I could have said no worse behind their backs So weak and languishing, as not to have even wishing left to him Socrates kept a confounded scolding wife Socrates: According to what a man can Soft, easy, and wholesome pillow is ignorance and incuriosity Solon said that eating was physic against the malady hunger Solon, that none can be said to be happy until he is dead some people rude, by being overcivil in their courtesy Some wives covetous indeed, but very few that are good managers Sometimes the body first submits to age, sometimes the mind Souls that are regular and strong of themselves are rare Sparing and an husband of his knowledge Speak less of one’s self than what one really is is folly Spectators can claim no interest in the honour and pleasure Stilpo lost wife, children, and goods Stilpo: thank God, nothing was lost of his Strangely suspect all this merchandise: medical care Strong memory is commonly coupled with infirm judgment Studied, when young, for ostentation, now for diversion Studies, to teach me to do, and not to write Study makes me sensible how much I have to learn Study of books is a languishing and feeble motion Study to declare what is justice, but never took care to do it Stumble upon a truth amongst an infinite number of lies Stupidity and facility natural to the common people Style wherewith men establish religions and laws Subdividing these subtilties we teach men to increase their doub Such a recipe as they will not take themselves Suffer my judgment to be made captive by prepossession Suffer those inconveniences which are not possibly to be avoided Sufficiently covered by their virtue without any other robe Suicide: a morsel that is to be swallowed without chewing Superstitiously to seek out in the stars the ancient causes Swell and puff up their souls, and their natural way of speaking Swim in troubled waters without fishing in them Take a pleasure in being uninterested in other men’s affairs Take all things at the worst, and to resolve to bear that worst Take my last leave of every place I depart from Take two sorts of grist out of the same sack Taking things upon trust from vulgar opinion Taught to be afraid of professing our ignorance Taught to consider sleep as a resemblance of death Tearing a body limb from limb by racks and torments Testimony of the truth from minds prepossessed by custom?