Chapter 197

Having too good an opinion of our own worth He cannot be good, seeing he is not evil even to the wicked He did not think mankind worthy of a wise man’s concern He felt a pleasure and delight in so noble an action He judged other men by himself He may employ his passion, who can make no use of his reason He may well go a foot, they say, who leads his horse in his hand He must fool it a little who would not be deemed wholly a fool He should discern in himself, as well as in others He took himself along with him He who fears he shall suffer, already suffers what he fears He who is only a good man that men may know it He who lays the cloth is ever at the charge of the feast He who lives everywhere, lives nowhere He who provides for all, provides for nothing He who stops not the start will never be able to stop the course He will choose to be alone Headache should come before drunkenness Health depends upon the vanity and falsity of their promises Health is altered and corrupted by their frequent prescriptions Health to be worth purchasing by all the most painful cauteries Hearing a philosopher talk of military affairs Heat and stir up their imagination, and then we find fault Help: no other effect than that of lengthening my suffering High time to die when there is more ill than good in living Hoary head and rivelled face of ancient usage Hobbes said that if he Had been at college as long as others-- Hold a stiff rein upon suspicion Home anxieties and a mind enslaved by wearing complaints Homer: The only words that have motion and action Honour of valour consists in fighting, not in subduing How infirm and decaying material this fabric of ours is How many and many times he has been mistaken in his own judgment How many more have died before they arrived at thy age How many several ways has death to surprise us? “How many things,” said he, “I do not desire!” How many worthy men have we known to survive their reputation How much easier is it not to enter in than it is to get out How much it costs him to do no worse How much more insupportable and painful an immortal life How uncertain duration these accidental conveniences are Humble out of pride Husbands hate their wives only because they themselves do wrong I always find superfluity superfluous I am a little tenderly distrustful of things that I wish I am apt to dream that I dream I am disgusted with the world I frequent I am hard to be got out, but being once upon the road I am no longer in condition for any great change I am not to be cuffed into belief I am plain and heavy, and stick to the solid and the probable I am very glad to find the way beaten before me by others I am very willing to quit the government of my house I bequeath to Areteus the maintenance of my mother I can more hardly believe a man’s constancy than any virtue I cannot well refuse to play with my dog I content myself with enjoying the world without bustle I dare not promise but that I may one day be so much a fool I do not consider what it is now, but what it was then I do not judge opinions by years I do not much lament the dead, and should envy them rather I do not say that ‘tis well said, but well thought I do not willingly alight when I am once on horseback I enter into confidence with dying I ever justly feared to raise my head too high I every day hear fools say things that are not foolish I find myself here fettered by the laws of ceremony I find no quality so easy to counterfeit as devotion I for my part always went the plain way to work I grudge nothing but care and trouble I had much rather die than live upon charity I had rather be old a brief time, than be old before old age I hail and caress truth in what quarter soever I find it I hate all sorts of tyranny, both in word and deed I hate poverty equally with pain I have a great aversion from a novelty “I have done nothing to-day”--“What? have you not lived?” I have lived longer by this one day than I should have done I have no mind to die, but I have no objection to be dead I have not a wit supple enough to evade a sudden question I have nothing of my own that satisfies my judgment I honour those most to whom I show the least honour I lay no great stress upon my opinions; or of others I look upon death carelessly when I look upon it universally I love stout expressions amongst gentle men I love temperate and moderate natures I need not seek a fool from afar; I can laugh at myself I owe it rather to my fortune than my reason I receive but little advice, I also give but little I scorn to mend myself by halves I see no people so soon sick as those who take physic I speak truth, not so much as I would, but as much as I dare I take hold of, as little glorious and exemplary as you will I understand my men even by their silence and smiles I was always superstitiously afraid of giving offence I was too frightened to be ill “I wish you good health”--“No health to thee” replied the other I would as willingly be lucky as wise I would be rich of myself, and not by borrowing I write my book for few men and for few years Idleness is to me a very painful labour Idleness, the mother of corruption If a passion once prepossess and seize me, it carries me away If I am talking my best, whoever interrupts me, stops me If I stand in need of anger and inflammation, I borrow it If it be a delicious medicine, take it If it be the writer’s wit or borrowed from some other If nature do not help a little, it is very hard If they can only be kind to us out of pity If they chop upon one truth, that carries a mighty report If they hear no noise, they think men sleep If to philosophise be, as ‘tis defined, to doubt Ignorance does not offend me, but the foppery of it Impotencies that so unseasonably surprise the lover Ill luck is good for something Imagne the mighty will not abase themselves so much as to live Imitating other men’s natures, thou layest aside thy own Immoderate either seeking or evading glory or reputation Impose them upon me as infallible Impostures: very strangeness lends them credit Improperly we call this voluntary dissolution, despair Impunity pass with us for justice In everything else a man may keep some decorum In ordinary friendships I am somewhat cold and shy In solitude, be company for thyself--Tibullus In sorrow there is some mixture of pleasure In the meantime, their halves were begging at their doors In this last scene of death, there is no more counterfeiting In those days, the tailor took measure of it In war not to drive an enemy to despair Inclination to love one another at the first sight Inclination to variety and novelty common to us both Incline the history to their own fancy Inconsiderate excuses are a kind of self-accusation Inconveniences that moderation brings (in civil war) Indiscreet desire of a present cure, that so blind us Indocile liberty of this member Inquisitive after everything Insensible of the stroke when our youth dies in us Insert whole sections and pages out of ancient authors Intelligence is required to be able to know that a man knows not Intemperance is the pest of pleasure Intended to get a new husband than to lament the old Interdict all gifts betwixt man and wife Interdiction incites, and who are more eager, being forbidden It (my books) may know many things that are gone from me It happens, as with cages, the birds without despair to get in It is better to die than to live miserable It is no hard matter to get children It is not a book to read, ‘tis a book to study and learn It is not for outward show that the soul is to play its part It’s madness to nourish infirmity Jealousy: no remedy but flight or patience Judge by justice, and choose men by reason Judge by the eye of reason, and not from common report Judgment of duty principally lies in the will Judgment of great things is many times formed from lesser thing Justice als takes cognisance of those who glean after the reaper Killing is good to frustrate an offence to come, not to revenge Knock you down with the authority of their experience Knot is not so sure that a man may not half suspect it will slip Knowledge and truth may be in us without judgment Knowledge is not so absolutely necessary as judgment Knowledge of others, wherein the honour consists Known evil was ever more supportable than one that was, new Ladies are no sooner ours, than we are no more theirs Language: obscure and unintelligible in wills and contracts Lascivious poet: Homer Last death will kill but a half or a quarter of a man Law: breeder of altercation and division Laws (of Plato on travel), which forbids it after threescore Laws cannot subsist without mixture of injustice Laws do what they can, when they cannot do what they would Laws keep up their credit, not for being just--but as laws Lay the fault on the voices of those who speak to me Laying themselves low to avoid the danger of falling Learn my own debility and the treachery of my understanding Learn the theory from those who best know the practice Learn what it is right to wish Learning improves fortunes enough, but not minds Least end of a hair will serve to draw them into my discourse Least touch or prick of a pencil in comparison of the whole Leave society when we can no longer add anything to it Leaving nothing unsaid, how home and bitter soever Led by the ears by this charming harmony of words Lend himself to others, and only give himself to himself Lessen the just value of things that I possess “Let a man take which course he will,” said he; “he will repent” Let him be as wise as he will, after all he is but a man Let him be satisfied with correcting himself Let him examine every man’s talent Let it alone a little Let it be permitted to the timid to hope Let not us seek illusions from without and unknown Let us not be ashamed to speak what we are not ashamed to think Let us not seek our disease out of ourselves; ‘tis in us Liberality at the expense of others Liberty and laziness, the qualities most predominant in me Liberty of poverty Liberty to lean, but not to lay our whole weight upon others Library: Tis there that I am in my kingdom License of judgments is a great disturbance to great affairs Life of Caesar has no greater example for us than our own Life should be cut off in the sound and living part Light griefs can speak: deep sorrows are dumb Light prognostics they give of themselves in their tender years Little affairs most disturb us Little knacks and frivolous subtleties Little learning is needed to form a sound mind--Seneca Little less trouble in governing a private family than a kingdom Live a quite contrary sort of life to what they prescribe others Live at the expense of life itself Live, not so long as they please, but as long as they ought Living is slavery if the liberty of dying be wanting Living well, which of all arts is the greatest Llaying the fault upon the patient, by such frivolous reasons Lodge nothing in his fancy upon simple authority and upon trust Long a voyage I should at last run myself into some disadvantage Long sittings at table both trouble me and do me harm Long toleration begets habit; habit, consent and imitation Look on death not only without astonishment but without care Look upon themselves as a third person only, a stranger Look, you who think the gods have no care of human things Lose what I have a particular care to lock safe up Loses more by defending his vineyard than if he gave it up Love is the appetite of generation by the mediation of beauty Love shamefully and dishonestly cured by marriage Love them the less for our own faults Love we bear to our wives is very lawful Love, full, lively, and sharp; a pleasure inflamed by difficulty Loved them for our sport, like monkeys, and not as men Lower himself to the meanness of defending his innocence Made all medicinal conclusions largely give way to my pleasure Making their advantage of our folly, for most men do the same Malice must be employed to correct this arrogant ignorance Malice sucks up the greatest part of its own venom Malicious kind of justice Man (must) know that he is his own Man after who held out his pulse to a physician was a fool Man can never be wise but by his own wisdom Man may say too much even upon the best subjects Man may with less trouble adapt himself to entire abstinence Man must approach his wife with prudence and temperance Man must have a care not to do his master so great service Man must learn that he is nothing but a fool Man runs a very great hazard in their hands (of physicians) Mark of singular good nature to preserve old age Marriage Marriage rejects the company and conditions of love Melancholy: Are there not some constitutions that feed upon it? Memories are full enough, but the judgment totally void Men approve of things for their being rare and new Men are not always to rely upon the personal confessions Men as often commend as undervalue me beyond reason Men make them (the rules) without their (women’s) help Men must embark, and not deliberate, upon high enterprises Men should furnish themselves with such things as would float Mercenaries who would receive any (pay) Merciful to the man, but not to his wickedness--Aristotle Methinks I am no more than half of myself Methinks I promise it, if I but say it Miracle: everything our reason cannot comprehend Miracles and strange events have concealed themselves from me Miracles appear to be so, according to our ignorance of nature Miserable kind of remedy, to owe one’s health to one’s disease!